Liturgical and Sacramental Definitions - Incense

 

Incense

Fresh baked bread, coffee brewing, a log fire, a Christmas tree.  They all give off aromas that arouse our sense of smell. They also fill us with warmth and make us feel good.  Smells can enhance our worship as well.  The burning candle wax, the bouquet of wine, the perfume of the chrism brings delight to the faithful.  But our most famous smell comes from incense.  It signals the solemnity of our common prayer.

Incense could be used every day of the year, if we wanted to, but in general we reserve its use for special occasions.

Incense can be used at several parts of the Mass.  It may lead the entrance procession.  When he reaches the altar the presider may incense it as a sign of reverence.  Incense may lead the gospel procession and the deacon or priest may incense the book before reading it.  At the offertory the presider may incense the gifts of bread and wine and the altar itself.  Then a deacon may incense the priest and the people.  When this takes place we should stand up and bow when the minister bows, before and after the incensation.  It's a stylized way of receiving the incense with with the dignified humility of guests being served.  This is not so much a blessing but rather an acknowledgement that we, the baptized, like the gifts of the altar, are set apart.  And so a bow rather than the sign of the cross is more appropriate as a response.  We normally remain standing at this time as the priest begins the Preface to the Eucharistic prayer.

Incense is also used at funerals when we incense the the remains of the departed.  It is also used at benedictions of the Blessed Sacrament when the monstrance is incensed.  Incense takes the lead position in solemn processions.

Incense delights the eye as well as the nose.  As the smoke rises mysteriously to the heavens it carries our prayers aloft. 

See also Censer, Incense Boat and Incense Spoon

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